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and[a] bread made without yeast, and perforated cakes without yeast mixed with oil, and wafers without yeast spread[b] with oil—you are to make them using[c] fine wheat flour. You are to put them in one basket and present[d] them in the basket, along with[e] the bull and the two rams.

“You are to present[f] Aaron and his sons at the entrance of the tent of meeting. You are to wash[g] them with water

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Footnotes

  1. Exodus 29:2 sn This will be for the minkhah (מִנְחָה) offering (Lev 2), which was to accompany the animal sacrifices.
  2. Exodus 29:2 tn Or “anointed” (KJV, ASV).
  3. Exodus 29:2 tn The “fine flour” is here an adverbial accusative, explaining the material from which these items were made. The flour is to be finely sifted, and from the wheat, not the barley, which was often the material used by the poor. Fine flour, no leaven, and perfect animals, without blemishes, were to be gathered for this service.
  4. Exodus 29:3 tn The verb קָרַב (qarav) in the Hiphil means to “bring near” to the altar, or, to offer something to God. These gifts will, therefore, be offered to him for the service of this ritual.
  5. Exodus 29:3 tn Heb “and with.”
  6. Exodus 29:4 tn Here too the verb is Hiphil (now imperfect) meaning “bring near” the altar. The choice of this verb indicates that they were not merely being brought near, but that they were being formally presented to Yahweh as the offerings were.
  7. Exodus 29:4 sn This is the washing referred to in Lev 8:6. This is a complete washing, not just of the hands and feet that would follow in the course of service. It had to serve as a symbolic ritual cleansing or purifying as the initial stage in the consecration. The imagery of washing will be used in the NT for regeneration (Titus 3:5).